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Samaritan woman at the well painting

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The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria. So he came to a Samaritan city called Sychar , near the plot of ground that Jacob had given to his son Joseph.

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The Samaritan woman at the well is a figure from the Gospel of John , in John — The woman appears in John 4 :4—42, However below is John — But he had to go through Samaria. So he came to a Samaritan city called Sychar , near the plot of ground that Jacob had given to his son Joseph. Jacob's well was there, and Jesus, tired out by his journey, was sitting by the well. It was about noon. A Samaritan woman came to draw water, and Jesus said to her, "Give me a drink.

The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria? Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink', you would have asked him, and he would have given you living water. Where do you get that living water? Are you greater than our ancestor Jacob, who gave us the well, and with his sons and his flocks drank from it?

The water that I will give will become in them a spring of water gushing up to eternal life. Jesus said to her, "Go, call your husband, and come back. What you have said is true! Our ancestors worshipped on this mountain, but you say that the place where people must worship is in Jerusalem. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and is now here, when the true worshippers will worship the Father in spirit and truth, for the Father seeks such as these to worship him.

God is spirit, and those who worship him must worship in spirit and truth. This episode takes place before the return of Jesus to Galilee. The Gospel of John, like the Gospel of Luke, is favourable to the Samaritans throughout, and, while the Matthaean Gospel quotes Jesus at one early phase in his ministry telling his followers to not at that time evangelize any of the cities of the Samaritans, [5] this restriction had clearly been reversed later by the time of Matthew Scholars differ as to whether the Samaritan references in the New Testament are historical.

One view is that the historical Jesus had no contact with Samaritans; another is that the accounts go back to Jesus himself.

Note that in Acts , Jesus promises the apostles that they will be witnesses to the Samaritans. Scholars have noted that this story appears to be modelled on a standard betrothal ' type scene ' from Hebrew scripture, particularly that of Jacob in Genesis This Gospel episode is referred to as "a paradigm for our engagement with truth", in the Roman Curia book A Christian reflection on the New Age , as the dialogue says: "You worship what you do not know; we worship what we know" and offers an example of "Jesus Christ the bearer of the water of life".

In Eastern Christian tradition, the woman's name at the time of her meeting Jesus is unknown, though she was later baptized "Photini". She is celebrated as a saint of renown. As further recounted in John —30 and John —42 , she was quick to spread the news of her meeting with Jesus, and through this many came to believe in him.

Her continuing witness is said to have brought so many to the Christian faith that she is described as " equal to the apostles ". Eventually, having drawn the attention of Emperor Nero , she was brought before him to answer for her faith, suffering many tortures and dying a martyr after being thrown down a dry well.

She is remembered on the Sunday four weeks after Pascha , which is known as "the Sunday of the Samaritan Woman". The custom of the day involves churches, schools, and businesses giving away fruit drinks to passers-by. Christ and the Samaritan Woman , by Duccio di Buoninsegna. Christ and the Samaritan Woman , by Stefano Erardi.

Jesus and the Samaritan Woman at the Well , by Guercino. Christ and the Samaritan Woman , by Josef von Hempel. Woman at the Well by Carl Heinrich Bloch. From Wikipedia, the free encyclopedia. Christian Saint. So he — Bible Gateway". Retrieved 22 April The Gospel According to Saint John. Peabody, Mass. Retrieved 3 June Retrieved 19 October Backgrounds of Early Christianity. Eerdmans Publishing. Brant Mohr [Paul Siebeck], , 88—9; James L.

The Gospel According to St. Philadelphia: The Westminster Press. Vive Oaxaca. Retrieved Mar 20, New Testament people. Romans Herod's family. Namespaces Article Talk. Views Read Edit View history. In other projects Wikimedia Commons. By using this site, you agree to the Terms of Use and Privacy Policy.

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Christ and the Samaritan Woman

Nicolas Poussin follower of Les Andelys, — Rome, You can find out more about which cookies we are using or switch them off in settings. We use cookies to provide you with the best possible service and a user-friendly website. Please find our Privacy Policy on data protection and data management here Please find more information on the cookies here. Please consent to our necessary cookies if you continue to use our website so that we can save your preferences. Please find more information on the cookies here. Please find our Privacy Policy on data protection and data management here. We use cookies to personalise content and ads, to provide social media features, and to analyse our traffic. This helps us to develop a relevant user experience for you.

Rembrandt and pupil — Christ and the Samaritan woman at the well

Jesus holds a conversation with a Samaritan woman, which is doubly astonishing to his disciples. For the Samaritans were not considered real Jews but strangers in their own country. And Jesus was talking to a woman, discussing and arguing with her, which is also unusual when one takes into respect that only men were taught in the Temple. As always, John gives account of this with numerous details and he takes his time in his tale.

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Woman At The Well Painting

The meeting between Christ and the woman of Samaria at the well is only recounted in the Gospel of Saint John. Christ, travelling to Galilee, reached the Samarian city of Sychar. While the disciples went ahead into the city to buy food, Christ sat down to rest by a fountain. A woman approached the well to draw water and Christ requested water to drink.

Jesus came to the Samaritan town called Sychar, near the land that Jacob gave to his son Joseph. It was about the sixth hour. You are a Jew and you ask me, a Samaritan, for a drink? Jesus replied:. Are you a greater man than our father Jacob who gave us this well and drank from it himself with his sons and his cattle? I see you are a prophet, sir.

Category:Paintings of Jesus and the Samaritan woman at the well

Giulio Campagnola Italian, c. Giulio Campagnola invented stipple engraving, a method of using the point of the burin a tool with diamond-shaped steel shaft to make numerous small flecks in the metal plate, creating gradated tones instead of the more common linework. This print may be after a composition, now lost, by Giorgione or Titian, both of whom were from Venice where Campagnola worked. It illustrates a story from the Gospel of John when Christ meets a woman by a well and asks her for a drink of water before revealing to her that he is the Messiah. Jay A. Washington, D.

Mar 15, - Christ and the Samaritan Woman at the Well, Painted by Ferdinand Georg Jacob's well is there and Jesus, tired by the journey, sat straight.

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